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Cynthia Ozick is a Jewish-American writer, best known for her short story “The Shawl” and the longer novella of the same title that includes that short story and a longer piece. Times Literary Supplement writer Ilan Stevens said of Ozick, “Parading her erudition like a peacock, the owner of a self-conscious style, Cynthia Ozick is a writer's writer."
Ozick was born in New York City on April 17, to parents who had come to America from the northwest region of Russia. They were from the Lithuanian/Litvak Jewish tradition, which the Jewish Women’s Archive explains gave her “a tradition of skepticism, rationalism, and antimysticism, opposed to the exuberant emotionalism of the Hasidic community that flourished in the Galitzianer [Galician] portion of Eastern Europe.” Ozick worked in her parents’ Bronx drugstore as a delivery girl of prescriptions. Growing up in the Pelham Bay area of the Bronx was often hard for a Jewish person, and Ozick remembered being bullied. She did well at P.S. 71 in the arts and letters, though, and delighted in the world of books. She loved fairy tales and admired her uncle, Abraham Re
Cynthia Ozick
OZICK, CYNTHIA (– ), U.S. writer, best known for literature exploring the opposition between the Jewish and the pagan worlds and the problem of what it means to be a Jew in the U.S. diaspora. Ozick was born in New York to Yiddish-speaking Russian Jewish immigrants and was educated at New York University. She did graduate work in literature at Ohio State University (–50), writing her thesis on the later novels of Henry James, an important early aesthetic influence. She later taught a fiction workshop at the Chautauqua Writers' Conference.
Ozick emerged as a gifted short-story writer in the early s, publishing her first full-length novel, Trust, in This ambitious work, praised as both Jamesian and Tolstoyan in its stylistics, has strong mythological tendencies and an allegorical frame. The novel follows an unnamed female narrator's quest for identity amid the confusion of modern American life. Judaism, with its responsibility to the past and future (represented by Enoch, her mother's current husband), provides one option; the spontaneous life of nature (represented by Nick, the mysterious father she has never met but is seeking) provides another opt
Cynthia Ozick
In conversation, one hears a soft, youthful tinkle, clear as a bell. Then there is the unfailing Old World politeness, the refinement of language, and a bright eagerness in the voice to share her thoughts, to hold nothing back. Yet, if the voice is poetry, the words are prophecy. One will hear this in the deep insights, the well-wrought thought, the keen incisiveness, and the sharp wit. These will come later-but they will come.
There is simultaneously something very young and something decidedly hoary about the persona of Cynthia Ozick. She herself recognizes this duality. In "The Break," a virtuoso comic performance that first appeared in the Spring issue of Antaeus, her younger self (who goes by the Hebrew name of Shoshana) solemnly announces her disengagement from the "white-haired, dewlapped, thick-waisted, thick-lensed hag" (who goes by the Greek name of Cynthia)-a writer disgustingly devoid of that hunger for success that drives great artists. What does this "seventeen-to-twenty-two-year-old" energetic, ambitious writer, who sees a whole row of luminescent novels on the horizon, have in common with this sixty-six-year-old woman who
Cynthia Ozick
Cynthia Ozick was born in New York City on April 17, , the second of two children. She subsequently moved to the Bronx with her parents, Celia (Regelson) and William Ozick, who were the proprietors of the Park View Pharmacy in the Pelham Bay section. Her parents had come to America from the severe northwest region of Russia. More important for an insight into Ozick’s temperament, they came from the Litvak [Lithuanian] Jewish tradition of that region. That is a tradition of skepticism, rationalism, and antimysticism, opposed to the exuberant emotionalism of the Hasidic community that flourished in the Galitzianer [Galician] portion of Eastern Europe. This explains, perhaps, why the Hasidic rebbe in Ozick’s story “Bloodshed” is such a reasonable man, almost a Litvak. Ozick herself, she does not tire of repeating, is a misnaged, an opponent of mystic religion. In her stories, however, she wallows in mysticism.
Ozick describes the life of her parents with reverence. It was not unusual for them to put in a fourteen-hour day at the drugstore, often closing the store at one in the morning. Cynthia herself served as the delivery girl of prescriptions. Ozi
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