Martin Heidegger
| German existentialist philosopher Date of Birth: Country: Germany |
Content:
- Martin Heidegger: Biography of a German Existentialist Philosopher
- The Philosophy of Martin Heidegger
- Heidegger's Turn to the East
Martin Heidegger: Biography of a German Existentialist Philosopher
Martin Heidegger was born on September 26, , in Meßkirch, Baden. He passed away on May 26, , in the same town. He studied at the University of Freiburg under the guidance of G. Rickert. From , he worked as an assistant to E. Husserl. He became a professor at the University of Marburg from to and then at the University of Freiburg from to , where he served as rector from to However, in , he was dismissed due to his collaboration with the Nazis.
The Philosophy of Martin Heidegger
In the early years, Heidegger's worldview incorporated various tendencies of idealistic philosophy from the late 19th to the early 20th century. These included the phenomenology of Husserl and M. Scheler, the philosophy of life of W. Dilthey, and certain motifs from dialectical theology.
In his work "Being and Time" (), Heidegger raises the question of the meaning of existence, which he beli
Martin Heidegger (—)
Martin Heidegger is widely acknowledged to be one of the most original and important philosophers of the 20th century, while remaining one of the most controversial. His thinking has contributed to such diverse fields as phenomenology (Merleau-Ponty), existentialism (Sartre, Ortega y Gasset), hermeneutics (Gadamer, Ricoeur), political theory (Arendt, Marcuse, Habermas), psychology (Boss, Binswanger, Rollo May), and theology (Bultmann, Rahner, Tillich). His critique of traditional metaphysics and his opposition to positivism and technological world domination have been embraced by leading theorists of postmodernity (Derrida, Foucault, and Lyotard). On the other hand, his involvement in the Nazi movement has invoked a stormy debate. Although he never claimed that his philosophy was concerned with politics, political considerations have come to overshadow his philosophical work.
Heidegger’s main interest was ontology or the study of being. In his fundamental treatise, Being and Time, he attempted to access being (Sein) by means of phenomenological analysis of human existence (Dasein) in respect to its temporal and historical character. After the change
Existentialism
Heidegger was a theology student before he became a phenomenologist, and his concerns were existentialist concerns, questions about how to live and how to live "authentically," that is, with integrity, in a politically and technologically seductive and dangerous world. His philosophy falls into two parts. His early work as a phenomenologist, culminating in his great tome, Sein und Zeit (; English trans. Being and Time, ), suggests that he deserves to be counted among the existentialists. Like Kierkegaard, he investigates the meaning of authentic existence, the significance of our mortality, our place in the world and among other people as an individual. Heidegger's later work takes a different turn as he comes to see how his early work is still mired in the suppositions of traditional metaphysics. His philosophy seeks a new openness, a new receptivity toward the world, one that turns out to be very much in line with the program of many radical or "deep" ecologists and, as Heidegger himself later discovered, with several non-Western cultures, which had never been distracted by humanistic arrogance of his own philosophical tradition.
Heidegger's "existentialis
Heidegger, Martin
Martin Heidegger (–), who was born in Messkirch, Germany, on September 26 and died there on May 26, was among the most important thinkers of the twentieth century. His significance for science, technology, and ethics may be approached from four directions.
Theoretical Science and Practical Activities
Heidegger's first and still most important book, Sein und Zeit (; English trans. Being and Time, ), is a cornerstone of the existentialism that became prominent after World War II. The book's major terms—anxiety, resoluteness, everydayness, authenticity, concern, care, and the like—are concepts Heidegger helps make intellectually cogent. Albert Camus (–) and Jean-Paul Sartre (–) work on territory Heidegger opened up philosophically.
Heidegger's own goal, however, was not to outline a theory of human beings as radically insecure or irrationally committed, but to uncover the central openness of human beings to being as such. Humans are the entities for whom how to be is always an issue. This is true for everyone and not merely true generally or abstractly. Heidegger's goal is to clarify the question of being by working out what being is and how it matters fo
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