Simone de Beauvoir
1. Life and Works
Simone de Beauvoir was born on January 9, in Paris, France. Her parents, Georges Bertrand de Beauvoir and Françoise (née) Brasseur provided Beauvoir and her younger sister Hélène, often referred to by her nickname “Poupette,” with a traditional bourgeois, Catholic upbringing. Beauvoir spent much of her childhood rebelling against the values of her faith and bourgeois ideology. The disdain for the latter would continue throughout her adult life. In her childhood, Beauvoir vowed to never become a housewife or mother and admired her father’s intelligence. He introduced the young Beauvoir to great works of literature and encouraged her to write. She pursued this out of her own interest, writing stories and keeping diaries throughout her girlhood, and more formally in her educational training at the private Catholic school for girls, the Institut Adeline Désir. At school, she formed an intimate bond with Elizabeth Mabille, or Zaza. Together, the two confronted and resisted the rigid expectations of bourgeois, Catholic femininity. When Zaza died of meningitis in , Beauvoir suffered intense hea
Simone de Beauvoir
Simone de Beauvoir Oxford Handbooks Online Simone de Beauvoir Shannon M. Mussett The Oxford Handbook of Phenomenological Psychopathology Edited by Giovanni Stanghellini, Andrea Raballo, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, and René Rosfort Subject: Philosophy, Philosophy of Mind Online Publication Date: Mar DOI: /oxfordhb/ Abstract and Keywords This chapter presents a biography of Simone de Beauvoir (–), a French existentialist, author, and activist who produced her most important works in the field of phenomenological psychopathology from the mid- to late-twentieth century. It examines Beauvoir’s unique approach to phenomenology, especially her ongoing concern with issues of oppression, tyranny, and liberation, and her relationship to phenomenological psychopathology. In particular, it describes Beauvoir’s nuanced understanding of and connection to psychology and psychoanalysis. It also considers Beauvoir’s views on Jacques Lacan’s notion of identity and Sigmund Freud’s conception of the fundamentally sexed nature of human experience, both of which she addressed in her book The Second Sex. Finally, it discusses Beauvoir’s arguments in
By Maxime Lagacé
Maxime is the founder of WisdomQuotes. He has been collecting quotes since His goal? To help you develop a calm and peaceful mind. Learn more about him on his about page.
Top 10 Quotes &#; Love &#; Feminism &#; Freedom &#; Visual &#; Takeaways &#; Video &#; Further Readings
Here are 56 of the best Simone de Beauvoir quotes.
You&#;ll learn a ton from her:
- How to challenge social norms
- How to live authentically
- The value of intellectual autonomy
- How to find meaning in your life
Simone () was:
- She was a French writer, feminist, social theorist, and existential philosopher
- She was the partner of Jean-Paul Sartre (Wikipedia)
- She is best known for her groundbreaking book The Second Sex
- She was also an active political activist who championed women&#;s rights
In sum, you&#;ll be in good hands if you believe in gender equality, responsibility, and freedom.
I hope you&#;ll enjoy reading her quotes as much as I did.
Let&#;s begin!
Top 10 Simone de Beauvoir
Self-knowledge is no guarantee of happiness, but it is on the side of happiness and can supply the courage to fight for it. Simone de Beauvoir
Change your life today. Don&#;t gamble o
1. Women Have Been Historically Defined as the "Other" in Relation to Men
"Humanity is male, and man defines woman, not in herself, but in relation to himself; she is not considered an autonomous being."
Historical Otherness. Throughout history, women have been systematically defined in opposition to men, existing primarily as a reflection of male perspectives rather than as independent subjects. This fundamental dynamic has permeated social, cultural, and philosophical frameworks, consistently positioning women as secondary or derivative.
Mechanisms of Otherness:
- Women defined by their relationship to men
- Lack of independent legal and economic rights
- Exclusion from political and intellectual discourse
- Viewed as objects rather than autonomous subjects
Philosophical Implications. The concept of "Other" goes beyond mere discrimination, representing a profound epistemological and ontological challenge to women's fundamental human dignity. By being consistently positioned as the alternative or complementary category to men, women are denied full personhood and self-determination.
2. Biological Differences Do Not Determine Women's Dest
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